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FULL THE FAIRY QUEEN Moscow 2026 Elene Gvritishvili, Anastasia Petrova, Ksenia Chubunova
Information on the Performance
- Work Title: The Fairy Queen  
- Composer: Purcell Henry  
- Libretto: anonymous  
- Venue & Opera Company: Tchaikovsky Concert Hall, Moscow, Russia  
- Recorded: September 20, 2026
- Type: Concert Live
ADDITIONAL INFORMATION ON THIS PERFORMANCE
The Fairy-Queen (1692; Purcell catalogue number Z.629) is a semi-opera by Henry Purcell; a “Restoration spectacular”. The libretto is an anonymous adaptation of William Shakespeare’s comedy A Midsummer Night’s Dream. First performed in 1692, The Fairy-Queen was composed three years before Purcell’s death at the age of 36. Following his death, the score was lost and only rediscovered early in the twentieth century.
Purcell did not set any of Shakespeare’s text to music; instead he composed music for short masques in every act but the first. The play itself was also slightly modernised in keeping with seventeenth-century dramatic conventions, but in the main the spoken text is as Shakespeare wrote it. The masques are related to the play metaphorically, rather than literally. Many critics have stated that they bear no relationship to the play. Recent scholarship has shown that the opera, which ends with a masque featuring Hymen, the God of Marriage, was composed for the fifteenth wedding anniversary of King William III and Queen Mary II.
Synopsis
View of the stage of the Dorset Garden Theatre, as it was pictured in the libretto of The Empress of Morocco (1673), see Elkanah Settle.
For the plot of the play see A Midsummer Night’s Dream. Only a synopsis of scenes provided with music is given here.
Masque I (The Drunken Poet)
The first scene set to music occurs after Titania has left Oberon, following an argument over the ownership of a little Indian boy. Two of her fairies sing of the delights of the countryside (“Come, come, come, come, let us leave the town”). A drunken, stuttering poet enters, singing “Fill up the bowl”. The stuttering has led many to believe the scene is based on the habits of Thomas d’Urfey. However, it may also be poking fun at Elkanah Settle, who stuttered as well and was long thought to be the librettist, due to an error in his 1910 biography. The fairies mock the drunken poet and drive him away. With its quick repartee and its broadly “realistic” portrayal of the poor victim, the Masque of the Drunken Poet is the closest episode in Purcell’s London stage works to full-fledged opera as the Italians knew it.
Masque II (The Night and Sleep)
It begins after Oberon has ordered Puck to anoint the eyes of Demetrius with the love-juice. Titania and her fairies merrily revel (“Come all ye songsters of the sky”), and Night (“See, even Night”), Mystery (“Mystery’s song”), Secrecy (“One charming night”) and Sleep (“Hush, no more, be silent all”) lull them asleep and leave them to pleasant dreams.
Masque III (Corydon and Mopsa)
Titania has fallen in love with Bottom (now equipped with his ass’ head), much to Oberon’s gratification. A Nymph sings of the pleasures and torments of love (“If love’s a sweet passion”) and after several dances, Titania and Bottom are entertained by the foolish, loving banter of two haymakers, Corydon and Mopsa.
Masque IV (Phoebus and the Four Seasons)
It begins after Titania has been freed from her enchantment, commencing with a brief divertissement to celebrate Oberon’s birthday (“Now the Night”, and the abovementioned “Let the fifes and the clarions”), but for the most part it is a masque of the god Phoebus (“When the cruel winter”) and the Four Seasons (Spring; “Thus, the ever grateful spring”, Summer; “Here’s the Summer”, Autumn; “See my many coloured fields”, and Winter; “Now Winter comes slowly”).
Masque V (The Plaint and Hymen)
After Theseus has been told of the lovers’ adventures in the wood, it begins with the goddess Juno singing an epithalamium, “Thrice happy lovers”, followed by a woman who sings the well-known “The Plaint” (“O let me weep”). A Chinese man and woman enter singing several songs about the joys of their world. (“Thus, the gloomy world”, “Thus happy and free” and “Yes, Xansi”). Two other Chinese women summon Hymen, who sings in praise of married bliss, thus uniting the wedding theme of A Midsummer Night’s Dream, with the celebration of William and Mary’s anniversary.
Quoted from Wikipedia